it as something unlimited, and extendible into infinity, than what is visible or tactile. Sense and spirit mutually interact in hearing.3 What was heard at Mount Sinai was not a one-time affair; the voice of God is ubiquitous and continuous. It is up to us to hear it. As R. Joshua b. Levi taught, “Every day a divine voice (bat kol) issues from Mount Horeb” (Avot 6:2). In the act of hearing we sensitize ourselves to what already exists. It is this hearing, this shema, that endows the commandments
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